Paraphrase in Practice 2. Biblical Rewriting and the Metaphrastic Habit 3.
Kopieren und Sammeln zur Zeit der Makedonenkaiser. Zu den Fragmenten des Petros Patrikios im soge- nannten Zeremonienbuch. Miscel- laneous evidence for an encyclopedic outlook. Where to situate the cradle of the De Oeconomia Dei? Ara- bic and Chinese encyclopedism.
Greek is not even contemplated beyond the earliest period. Symposium der germanistischen Kommission der deut- schen Forschungsgemeinschaft, 5: The compilatory structure of the information, derived mainly from symeon metaphrastes rewriting and canonization authors or authorities and presented in the form of a florilegium, is one that can be added to or subtracted from; whilst the didactic func- tion can take place directly, in formal schooling, as well as indirectly, in furnishing material for sermons preached to monastic or lay communities.
For the patristic background to this metaphor, see C. Humanism and the Encyclopedia, Edinburgh,pp. The particular feature of this edition is that it has been illuminated in a graphic, local style.
To send this article to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Hogel, Symeon Metaphrastes: Rewriting and Canonization (Copenhagen, ), 6 TM 13 (), J. Featherstone, "Preliminary Remarks on the Leipzig Manuscript of De Cerimoniis," BZ 95 (): ; idem, "Further Remarks on the De Cerimoniis, " BZ 97 (): ; J. F. Haldon, ed. and trans., Constantine Porphyrogenitus: Three Treatises. Symeon Metaphrastes (also referred to as Simon Logothetes or Symeon Logothetes) was the author of the 10 volume medieval Greek menologion, or collection of saint's leslutinsduphoenix.com lived in .
Scholarly debate has cen- tred on the question of establishing whether this work of illumination can be considered original to this manuscript, or whether it was simply cop- ying a model, perhaps brought down from Germany, which however had been symeon metaphrastes rewriting and canonization already in Carolingian times.
Facsimile e Commentari, Pavone Canavese,pp. We may then ask whether there was an Eastern Hrabanus, or whether we might see in the creations of eleventh-century Byzantium any of the seeds sown in the omni-comprehensive, metaphorically and spiritually signifi- cant, scheme of his de universo.
Cosmas Indicopleustes Two out of the three extant illuminated copies of the so-called Christian Topography by Cosmas Indicopleustes were made in Byzantium in the elev- enth century. Like threads revealing if not common sources, then a common patrimony of information and a shared outlook onto the uni- verse, one can follow some of these themes, at times made visible in specific images, between the Latin and Greek worlds.
Both of the eleventh-century Cosmas manuscripts, Sinait. The Sinai witness, perhaps made in Cappadocia, displays a very late-antique taste in mode of illustration, particularly concerned with detailed captions on individual figures.
In particular, it was observed that an unusual ico- nography prefacing the Florentine Cosmas manuscript on fol.
The ruined state of the miniature in the Laurentianus — at least as seen on microfilm — does not allow to say with any certainty whether a medallion, perhaps here placed at the top of the cross, existed here too.
CROSTINI An even closer connexion between these manuscripts is established by the presence of extracts from the Christian Topography as texts sup- plementing the illustrated Physiologos, in a complex relationship that has been fully described by Wolska-Conus without, however, reaching completely satisfactory conclusions due to the difficulty of ordering the images according to the order of the text of Cosmas as we have it.
This co- ordinated selection across different parts of the Physiologos reveals, therefore, a precise plan on the part of the compiler. Unless substantial portions of the manuscript that included texts have been lost — and were lost before the fire inand thus before the last report we have concerning the ms —, what one witnesses is a peculiarly pictorial interest of the borrower based on suggestions from the Topography, but continuing beyond them, as Wolska-Conus says: Among the seven pictures in this sequence,24 the most striking is perhaps that of Mary enthroned atop the Menorah, herself and the baby Jesus shining as the topmost light thereof.
It seals the breadth of the ambition of the Smyrna Physiologos, a book which includes in it not only the animal moralizations of late-antique origin, but also the theological considerations on the ephod of the high priest with extracts from Anastasios Sinaitathe significance of gemstones Lapidarium and 23 Ibidem.
There is an eighth depiction of the icon of Mary and Jesus above Moses and the burning bush p. Noah, Moses and Aaronas well as the cosmological descriptions, to achieve an astounding completeness akin to that of an illustrated encyclopedia. Animal lore It is further to be noted that the compilations of moralized animal lore stood at the intersection between the realms of encyclopedic knowledge and preaching, a form of teaching characteristic of the Christian Middle Ages.
This relation between encyclopedic compilations and their function of furnishing material for sermons is often suggested, but rarely pinned down with exactitude. Die Briefe der Deutschen Kaiserzeit 4vol. Rivista di studi bizantinistici, 7 forthcoming. Departing from the normative tone of this document, an unexpected passage condemns the changeable nature of those monks who appear to be what they are not in order to gain power in the monastery, and thus are placed in positions of authority.
The mythical unicorn that figures in the Stoudite Physiologos36 as well as in the margins of the Theodore Psalter37 undergoes a significant change when, in the pavimen- tal mosaics of Otranto Cathedral, the majestic virgin who welcomes it on her lap appears transformed into a little, tonsured monk.
Parisinus GraecusPrinceton,p. CROSTINI manual, the Cynegetica in fact combines lore on animal life and an interest in the reproduction of the species,41 and introduces, next to many realistic scenes of hunting, fishing and fowling, more idealized bucolic vignettes, for example those illustrating farming activities.
For example, money is closely associated to the sin of simony through the figure of Simon Magus in the Theodore Psalter. The most famous full-page miniature of the Vatican Psalter chooses as its centrepiece a group of musicians, bearing different instruments, surrounded by the ring dance of adorned Jewish women celebrating the passage of the Red Sea.
I am not aware of any commentary on this image. It can be described as follows: He points upwards towards the gruesome scene of three dogs tearing the flesh of a bear lying dead on the imaginary ground above. Two sheep are represented to the right, one grazing, the other also looking up at the dogs.C.
Høgel: Symeon Metaphrastes. Rewriting and Canonization (Copenhagen ) This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain. Symeon the Metaphrast (Q) From Wikidata.
Jump to navigation Jump to search. Byzantine historian. Symeon Metaphrastes; edit. Language Label Description Also known as; English: Symeon the Metaphrast.
Byzantine historian. canonization status. Q 1 reference. imported from Wikimedia project. Russian Wikipedia. feast day. Furthermore, he hints at similar use of language in the chronicle of Symeon Logothetes, whom he considers "most likely identical" to Symeon Metaphrastes (see p.
and p. ). 4 Other texts that are repeatedly referred to in the notes are Euthymios' "Barlaam and Joasaph" and the Suda. Regarding Euthymios' "Barlaam and Joasaph," it is known by. PG Symeon Metafrastoy Menologion Lat - Free download as Word Doc .doc), PDF File .pdf), Text File .txt) or read online for free.
Scribd is the world's largest social reading and publishing site. HØGEL, Symeon Metaphrastes: Rewriting and Canonization. Copenhagen ; M. HINTERBERGER, Hagiographische Metaphrasen: Ein möglicher Weg der Annäherung an die Literarästhetik der frühen Palaiologenzeit, in: Imitatio – aemulatio – variatio.
The first monograph on the most important Byzantine redactor of saints' lives this book offers a detailed study of the life and working methods of Symeon Metaphrastes, who was active towards the end of the tenth century.
The importance of the Metaphrastic redaction has often been measured by the amount of damage it did to the late-antique .